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OF DOROZHAND
(Whose Eyes Regard The End)
Sitting above the lives of the people, and looking, doth Dorozhand
see that which is to be.
The god of Destiny is Dorozhand. Upon whom have looked the eyes of
Dorozhand he goeth forward to an end that naught may stay; he
becometh the arrow from the bow of Dorozhand hurled forward at a
mark he may not see--to the goal of Dorozhand. Beyond the thinking
of men, beyond the sight of all the other gods, regard the eyes of
Dorozhand.
He hath chosen his slaves. And them doth the destiny god drive
onward where he will, who, knowing not whither nor even knowing
why, feel only his scourge behind them or hear his cry before.
There is something that Dorozhand would fain achieve, and,
therefore, hath he set the people striving, with none to cease or
rest in all the worlds. But the gods of Pegana, speaking to the
gods, say: "What is it that Dorozhand would fain achieve?"
It hath been written and said that not only the destinies of men
are the care of Dorozhand but that even the gods of Pegana be not
unconcerned by his will.
All the gods of Pegana have felt a fear, for they have seen a look
in the eyes of Dorozhand that regardeth beyond the gods.
The reason and purpose of the Worlds is that there should be Life
upon the Worlds, and Life is the instrument of Dorozhand wherewith
he would achieve his end.
Therefore the Worlds go on, and the rivers run to the sea, and Life
ariseth and flieth even in all the Worlds, and the gods of Pegana
do the work of the gods--and all for Dorozhand. But when the end of
Dorozhand hath been achieved there will be need no longer of Life upon
the Worlds, nor any more a game for the small gods to play. Then will
Kib tiptoe gently across Pegana to the resting-place in Highest Pegana
of MANA-YOOD-SUSHAI, and touching reverently his hand, the hand that
wrought the gods, say: "MANA-YOOD-SUSHAI, thou hast rested long."
And MANA-YOOD-SUSHAI shall say: "Not so; for I have rested for but
fifty aeons of the gods, each of them scarce more than ten million
mortal years of the Worlds that ye have made."
And then shall the gods be afraid when they find that MANA knoweth
that they have made Worlds while he rested. And they shall answer:
"Nay; but the Worlds came all of themselves."
Then MANA-YOOD-SUSHAI, as one who would have done with an irksome
matter, will lightly wave his hand--the hand that wrought the
gods--and there shall be gods no more.
When there shall be three moons towards the north above the Star
of the Abiding, three moons that neither wax nor wane but regard
towards the North.
Or when the comet ceaseth from his seeking and stands still, not any
longer moving among the Worlds but tarrying as one who rests after
the end of search, then shall arise from resting, because it is THE
END, the Greater One, who rested of old time, even MANA-YOOD-SUSHAI.
Then shall the Times that were be Times no more; and it may be
that the old, dead days shall return from beyond the Rim, and we
who have wept for them shall see those days again, as one who,
returning from long travel to his home, comes suddenly on dear,
remembered things.
For none shall know of MANA who hath rested for so long, whether
he be a harsh or merciful god. It may be that he shall have mercy,
and that these things shall be.
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